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As Long as there is Hope
. . . Martin Lives

Black America paused in August to
memorialize a great day, a
great revolutionary benchmark: the 1963 March on Washington. This year marked
its 40th Anniversary, and in spite of the ups and downs of the civil rights
struggle over the last 40 years - we yet remember that day of Hope.
This
memorial was, alas, a shadow of that day, when
America was America, and Martin
Luther King, Jr.
was
King.
This year's memorial, as young Martin, the son,
pointed out
was not
about celebration, but
about remembering, and reminding black America and
white
America, and others, of how far we've
come
and, as Rev. Jackson said,
how far the
civil rights era is from being a thing of the past.
But, yes,
August 23rd's event, was a nostalgic
refrain from an era that some might describe,
"an
oldie, but goodie" in America's collage of
memorable days. As I watched
the televised
memorial, I was reminded of another place, during
that other time
in America. A place that Martin
likely never heard of, though his words and life
surely caused a transformation there, as well.
I was remembering a little town in the corner of
southeast Arkansas. A town
called Gould, and how
that march in 1963 changed the lives of the people
there.
I saw that change up close, that revolution
in my quiet parents' eyes, mixed with
reverence for
a man who changed their world. I remembered most
vividly the
photograph. It was an unsmiling but
proud Martin Luther King, Jr., and it hung
upon our
living room wall. It was the only photo hanging on
our living room wall,
except for a dying, weeping
Jesus Christ hanging from the cross. Two saviors,
in
a sense, adorned our bare walls.
But, Martin was alive and breathing; and, though we had no more seen or met
him than a man in the moon; we felt a part of him. Martin's photograph meant so
much to my parents, and to us. And, if you walked into the homes of 20 African
American families out on Varner Road, at least half of them would have that
dime-store picture or one a lot like it hanging in their living room
or
their hallway, or in the kitchen, over the stove.
Who was this man, and how could he have such a
hold on my parents? These under-educated, but
visionary sharecroppers whose priorities, from day
to day, were: how do we feed our children, and
finish our cotton crops? And, what did that
photograph on our living room wall mean to them?
What were they thinking when they bought the
photograph, these parents who shunned cameras, and
saw no need to capture their own children's image
on film? What manner of man could affect such
reverence in people like James and Ethel
Kearney?
Today, older and hopefully wiser, I think I
understand. For sure I know it was not any material
things these two people sought, though they existed
in dire poverty, and a world of economic inequity.
Their hopes were for something more elusive
Young, brave, charismatic Martin encouraged my
parents' belief that what was true for them or
their children, today, was no indictment of what
their tomorrows might hold. What Martin taught my
parents and the hundreds of other black families
living in Gould, Arkansas, was that anything is
possible if one believed hard enough, worked hard
enough, prayed hard enough and dreamed hard enough.
What Martin Luther King, Jr. dared do in that
segregated town of Gould, in a county named
Lincoln, in the southeast Arkansas delta
was
to guide my parents' eyes beyond those cotton
fields, to see all the way to the other side of
those fields; and, to believe that one day we would
all, in fact, make it there.
Martin Luther King, Jr. espoused that thing
called hope. Something so rare and delicious in an
environment such ours, that we could almost taste
it. We imagined we could touch it. It must have
been the same hope in the hearts of slaves who sang
in spite of their labor and pains. My parents' hope
was just one generation removed from that, and they
understood its power, its necessity, and its
miracle.
As we sat with our parents, before that 10-inch
television, in August, 1963, our young minds
grasped the change in our lives. My parents didn't
articulate it, but Martin did. And, we held onto
every word, every syllable, ever nuance from
Martin's lips. And, that night, our hearts swelled,
and we believed all over again, in tomorrow.
That America seems so long ago. That march, that
innocence, that pure hope and belief that life can
be better; a time when America, and our America
were on the cusp of greatness. It was a time when
our eyes were blinded by possibilities, and we
refused to see that we were yet light years away
from equality, and that integration would never be
quite what we bargained for.
Yesterday, we were excited about the struggle,
exalted by the possibilities, and thankful to
Martin for showing us how to believe in tomorrow.
And, while he is no longer with us
there must
still be hope. We only have to confront reality,
while embracing what can be, again. And, just as
hope was not created in Washington in August, 1963,
neither did it die with Martin on April 28, 1963.
Surely, for that time in American history, he was
our guide and our path through the maze of life's
injustices. His words and promises were etched in
all our hearts.
Today, more than ever, we must move beyond
simply memorializing, and holding up Martin's name.
Let's pass on the torch he left behind
that
torch called hope. And, as long as hope lives
within each of us, Martin lives.

Janis F. Kearney is a Chicago writer, former
journalist and diarist to President Bill Clinton. A
Harvard W.E.B. Du Bois Fellow, she is currently
completing William Jefferson Clinton: From Hope to Harlem; and a personal memoir,
Cotton Field of Dreams.
Kearney Communications 5138 S. Kenwood Ave.#2
Chicago, IL 60615
(773) 493-2007 -- ph (773) 493-5747
-- fax janisfk@aol.com
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